Anaphora : Journal of Language, Literary, and Cultural Studies
https://jurnal.untag-sby.ac.id/index.php/ANAPHORA
<p style="text-align: justify;"><strong>Anaphora : Journal of Language, Literary, and Cultural Studies</strong> is a double-blind peer-reviewed journal, open access, and biannual academic journal dedicated to the publications of research in the areas of language, literary, and culture studies. Language studies may include issues in applied linguistics such as sociolinguistics, discourse analysis, critical discourse analysis, pragmatics, stylistics, corpus linguistics and so forth. Literary studies covers English classics, modern and contemporary literature in the forms of printed, screened, aired or performed texts, comparative literature, children literature, sociology of literature, structuralism, psychoanalysis and so forth. Cultural studies cover cultural texts and practices, especially those associated with issues about language and literature, such as gender criticism, media studies, popular culture, and so forth. Its primary objective is to provide a forum for scholars and practitioners in the areas to address such issues. To be selected for publication, the manuscript should present new ideas in the disciplines, originated from empirical, theoretical, and methodological research within both a single discipline and those that sub- or multi-disciplines. This journal encourages a high standard of scholarship, written in the clear and straightforward organization without requiring that authors alter their analytical style and writing voice</p>Universitas 17 Agustus 1945 Surabaya, Prodi sastra Inggris, Fakultas Ilmu Budayaen-USAnaphora : Journal of Language, Literary, and Cultural Studies2656-3967<p dir="ltr">Authors whose manuscript is published will approve the following provisions:</p> <ol> <li class="show" dir="ltr"> <p dir="ltr">The right to publication of all journal material published on the <a href="/index.php/ANAPHORA">jurnal anaphora</a> website is held by the editorial board with the author's knowledge (moral rights remain the property of the author).</p> </li> <li class="show" dir="ltr"> <p dir="ltr">The formal legal provisions for access to digital articles of this electronic journal are subject to the terms of the Creative Commons Attribution-ShareAlike (<a href="https://creativecommons.org/licenses/by-sa/3.0/">CC BY-SA</a>) license, which means Jurnal Persona reserves the right to store, modify the format, administer in database, maintain and publish articles without requesting permission from the Author as long as it keeps the Author's name as the owner of Copyright.</p> </li> <li class="show" dir="ltr"> <p dir="ltr">Printed and electronic published manuscripts are open access for educational, research and library purposes. In addition to these objectives, the editorial board shall not be liable for violations of copyright law.</p> </li> </ol>Motif Structure and the Liminal Function of Death in The Milk-White Doo, A Scottish Folktale
https://jurnal.untag-sby.ac.id/index.php/ANAPHORA/article/view/10864
<p>Although Scottish folktales form part of the broader European tradition, they remain underrepresented in global folklore studies. Meanwhile, Scottish tales are rich with cultural traditions and national identity, which tend to be marginalized by the British tales. This article examines the portrayal of death in The Milk-White Doo, a Scottish fairy tale, using an interdisciplinary approach that combines folkloristics and literary analysis. Drawing on the Thompson Motif-Index, Propp’s <em>Morphology of the Folktale</em>, and Victor Turner’s theory of liminality, the study identifies four dominant motifs: unnatural cruelty, animal transformation, reincarnation, and reward and punishment. In addition, it also discusses how death functions structurally through the narrative roles of absentation, villainy, victory, and wedding. The analysis highlights how death is depicted not as an end, but as a liminal process marked by separation, transition, and incorporation. This transformation serves to restore moral and familial order, which reflects historical beliefs in death as a just consequence for wrongdoing. By situating death within a ritual and symbolic framework, the study contributes to broader discussions on justice, grief, and renewal in folklore. It also encourages further research into how modern adaptations reshape traditional death motifs to align with modern cultural values.</p>Alvanita Alvanita
Copyright (c) 2025 Alvanita Alvanita
http://creativecommons.org/licenses/by-sa/4.0
2025-12-152025-12-158210211510.30996/anaphora.v8i1.10864