STUDY OF COMMUNITY PARTICIPATION TO REALIZE CUPAK VILLAGE BECOME A RELIGIOUS TOURISM VILLAGE

Cupak Village has the potential for a religious tourism destination which is very well known by the local community in Jombang Regency and various areas outside Jombang Regency, namely the Mount Pucangan Peak Tourism Icon which includes the Tomb of Dewi Kilisuci, the daughter of Prabu Airlangga, virtuous and loved by the people who then reside on Puncak. Mount Pucangan for seclusion/meditation is estimated before 1049 AD, the Graves of Maling Cluring and Maling Adiguna, these two thieves are virtuous thieves, and are known to be kind to the surrounding community as well as several other sacred tombs, Sendang Drajat which is believed to be able to elevate one's degree , Sendang Widodaren, which in the past was known as a bathing place for the angels. Cupak Village also has other potential in the field of agriculture and plantations, including: Porang, Corn, Chili, Gadung and other sweet potatoes. While in the MSME field, among others: Wood Charcoal, Pandan Mats, and others. The


INTRODUCTION
A national program of empowering communities to eradicate poverty through tourism development that is oriented to local potential is important for increasing their income and welfare (Biggs 2008) Empowerment of the poor through approaches and community awareness is needed so that they can use and have access control in the development of tourist villages.Tourism activities by utilizing local wisdom have begun to be developed based on sustainable economic goals to support efforts to preserve the environment and improve the welfare of the local community Poverty occurs because the poor community groups have not been involved comprehensively in every process of regional development, construction and utilization of available resources in the region.Tourism village is one of the potentials that can be used as an alternative source of community income Humans as microcosms and their environment as macrocosms are one unit in harmony of life, ecological wisdom with the local community to achieve prosperity requires harmonization between the two (Amsikan, 2006;Nasarudin Anshory, 2008) Sustainable support for regional potential is an important capital in poverty alleviation through the development of local wisdom-based tourist villages.Based on these problems, in-depth research is needed on poverty alleviation through the development of local wisdom-based tourist villages so that they can become a stimulus for increasing social economic activities and improving the environment in order to realize sustainable community welfare.
Cupak Village is located in the Ngusikan District, Jombang Regency, which is .As a result of the expansion of Kudu sub-district, located in the northern part of Jombang Regency which borders Mojokerto Regency and Lamongan Regency, Cupak Village has the potential for a religious tourism destination which is very well known by the local community in Jombang Regency and various areas outside Jombang Regency, namely the Mount Pucangan Peak Tourism Icon which include the tomb of Dewi Kilisuci, the daughter of Prabu Airlangga, virtuous and loved by the people who then settled on the top of Mount Pucangan to seclude themselves/meditate, estimated before 1049 AD, the tombs of the Cluring thief and the Adiguna thief, these two thieves are good thieves, and are known kind to the surrounding community as well as several other sacred tombs, Sendang Drajat which is believed to be able to elevate one's status, Sendang Widodaren which in the past was known as a bathing place for angels.maintained namely the Kirab Pusaka which is always held every year.
Cupak Village also has other potential in the field of agriculture and plantations, including: Porang, Corn, Chili, Gadung and other sweet potatoes.While in the MSME field, among others: Wood Charcoal, Pandan Mats, and others .Related to these matters, in this study the researcher took the title: "Study of community participation to turn Cupak village into a religious tourism village"

LITERATURE REVIEW Tourism
Tourism is an integral part of human life, especially regarding social and economic activities.Indonesia as a developing country in its development stage is trying to build a tourism industry.Tourism can be used as a catalyst for development activities, tourism is a long chain that can drive various activities in people's lives.
A tourist or tourist is a person who travels at least 80 km (50 miles) from his home for the purpose of recreation as defined by the World Tourism Organization According to Law no.10/2009 concerning Tourism, what is meant by Tourism is various kinds of activities, facilities and services provided by the community, businessmen, Government and Regional Governments.
Tourism object is a potential that drives the presence of tourists to a tourist destination.In this very decisive position, tourism objects must be designed and built or managed professionally so that they can attract tourists to come.Building a tourism object must be designed in such a way based on criteria that match the tourist area.Tourism Elements According to Kurniawan (2015), the elements of tourism development are as follows: 1. Attractions.
Attractions or attractions can arise from natural conditions (panoramic beauty, flora and fauna, the unique characteristics of sea waters, lakes), man-made objects (museums, cathedrals, ancient mosques, ancient tombs and so on), or cultural elements and events ( arts, customs, food and so on).

Transportation.
The development of transportation affects the flow of tourists and also the development of accommodation.In addition, developments in transportation technology also affect the flexibility of the direction of travel.If transportation by rail is linear, there are not many branches or beauty, by car the direction of travel can be more varied.Likewise  Through the element of memories meant that the tourists can get beautiful and deep memories from the places that have been visited and the accommodation that is clean, comfortable with friendly service, performing arts high cultural value, enjoy special food delicious area and the availability of souvenirs attractive and easy to take home.

Religious Tourism Village
The development of rural tourism is the impact of changes in tourist interest in tourist destinations.The growing trend and motivation for special interest tourism trips that want tourism that returns to nature, interaction with local communities and is interested in learning local culture and uniqueness so as to encourage the development of rural tourism .Chafid Fandel argues that in a more comprehensive manner it describes a tourist village as a rural area that offers a whole atmosphere that reflects the authenticity of the village both in terms of socio-cultural life, customs, daily activities, village spatial architecture, as well as the potential that can be developed as a tourist attraction., for example attractions, food and drink, souvenirs, lodging and other tourist needs (Chafid Fandeli, 2020) .Menteri Kebudayaan Dan Pariwisata: Tourism village is a form of integration between attractions, accommodation, and supporting facilities presented in a structure of community life that is integrated with the prevailing procedures and traditions.A tourist village has a unique attraction (which can be in the form of the physical uniqueness of the rural natural environment, as well as the socio-cultural life of its people) which is packaged in a natural and attractive way so that the attractiveness of the countryside can drive tourist visits to the village (Ministry of Culture and Tourism, 2011: 1) Meanwhile, religious tourism is a type of tourism that is categorized as special interest tourism.Special interest tourism emphasizes the very special interest of tourists.This interest can be in the form of a particular hobby or pleasure that manifests in the form of a tour As for another understanding of religious tourism is one type of tourism product that is closely related to the religious or religious side that is adhered to by mankind.Religious tourism is interpreted as tourism activities to places that have special meaning for religious people, usually several places of worship that have advantages.This, for example, is seen in terms of history, the existence of myths and legends about the place, or the uniqueness and superiority of the architecture of the building.This religious tourism is much connected with the intention and purpose of the tourist to obtain blessings, compassion, tausiah, and the wisdom of his life.But infrequently it is also for certain purposes such as getting blessing, inner strength, firmness of faith and even abundant wealth.
Substantially, religious tourism is a religious trip that is shown to fulfill spiritual thirst, so that the dry soul will again be wet with religious wisdom.Thus, religious tourism objects have a very broad scope, covering every place that can excite the taste of the relevant religiosity, with religious tourism, which is concerned with enriching religious insight and experience and deepening spiritual feelings.
Thus, of course there will be something different that can be captured and felt by the participants of this religious tour, both when they leave, when they are at the location, and after the trip is over.Because religious travel can only be meaningful if the perpetrator already understands the desired meaning.(Moch Chotib, 2015) Religious tourism is interpreted as tourism activities to places that have special meanings such as: 1.The mosque is a religious center where the mosque is used to worship prayers, i'tikad, call to prayer, and iqomah.2. Graves in the jaw tradition, places that contain sacredness.Grave in Javanese is a higher mention of (respect) pesarean, a noun derived from and sare, (to sleep).In the traditional view, the tomb is a resting place.3. The temple as an element in ancient times, which later replaced the position of nyan in the tomb (Ahsana Mustika Ati)

METHOD
The research location is Cupak Village, Ngusikan District, Jombang Regency.The research was carried out by conducting preliminary research, namely conducting information digging by looking at the condition and population distribution as well as the potential of Cupak village.As a population, all the people of Cupak Village are involved in traditional and cultural activities in Cupak Village, while the sample selection method uses purposive sampling of 100 people.
This study used a qualitative approach, namely analyzing data based on observations and interviews and also using a questionnaire.The results of the analysis are then presented descriptively, namely revealing the circumstances and facts in the field with the interpretation or analysis of the author (Sugiyono 2012) With this frame of mind: